Author Archives: Shanelle Matthews

About Shanelle Matthews

I am a multi-ethnic woman who is multi-faceted in her opinions and beliefs and always open for humble and stimulating discourse on how we can evolve into equity and unanimity. I believe in egalitarianism as a means to advance cultural competency to ensure a safe living and working environment for all people despite, privilege, race, class, sexual orientation age or gender. By profession I am a journalist with a deep-seated feel for the needs of those on the margin. Using media as a tool for social change can foster a future where the traditionally disenfranchised and oppressed can have their voices heard, their needs met and the support they so desperately need. I chose social justice media because it is uniquely sensitive to the needs of marginalized communities, from which I come.

Moms on the periphery and the commercialization of mother’s day

My mom & I

I dread it. That uncomfortable, anticlimactic moment I enter the drug store and begin to comb through their dismal shelves for a Mother’s Day card. The stale smell of freon and fluorescent artificial lighting assaulting my senses as I listlessly pace the aisles looking for a sentiment that speaks to me—one that fits the unique experiences I share with my mom. Like the year before, I am underwhelmed with the choices. No brown faces; no candid, raw emotions that illustrate the complexity of our relationship; no culturally relevant jokes to make us laugh—and I think, who writes this shit?

I rummage through the picked over, paisley prints desperate for something—not just for my mom but for the millions of moms who are rejected by corporate greeting card companies because they don’t fit. They don’t fit in the neat, compartmentalized space they’ve created for them. They don’t fit the policy-driven normalization of hetero adulthood. They don’t fit the refined cages of traditional motherhood, the standard and guided parenting norms, the customary ideology of motherliness depicted on television and in the mocked up, caricature-like magazines. They don’t fit—we don’t fit.

The landscape by which we are portrayed every Mother’s Day dismisses us if we’re not white, rich, hetero, able-bodied, nuclear, thin, married, English-speaking, citizens. The occasional tokenizing card in Spanish or the mahogany line picturing a black hetero couple hardly acknowledges the multifaceted nature of our motherhood. Moms are so varied but we still see only one kind of mother portrayed each year. The commercialization of motherhood not so subliminally shames moms on the periphery by not acknowledging their existence on the one day devoted to celebrating moms.

If Mother’s Day is about celebrating motherhood, don’t queer moms, immigrant moms, moms of children with disabilities, and moms with disabilities deserve to be celebrated? If Mother’s Day emphasizes the importance of the maternal bond, don’t genderqueer moms, adoptive moms, foster moms, trans moms, grandmas parenting grandkids, and single moms also experience that same bond? If the purpose of Mother’s Day is to highlight the influence of mothers, aren’t stepmoms, incarcerated moms, young moms, refugee moms, low-income moms, and moms living on sovereign land also influential?

It’s not new news that greeting card companies aren’t in the business of celebrating the marginalized—after all, who wants to read a greeting card that says, “Happy Mother’s Day, Mom. I’m sorry you got deported.” But whether they highlight our stories or not, we exist. Our experiences are real and as long as policies are in place to dehumanize, shame, and ignore us, holidays like Mother’s Day won’t accurately illustrate how we move through the world.

As happens on most holidays, mothers and those of us who love them are exploited for profit. We’re convinced that those with maximum purchase power love our moms the most, and unfortunately many of us, myself included, internalize that propaganda. So we go to the drug stores, the jewelry stores, the chocolate shops, and we search.  We search for something that shows the mamas in our lives how much we love them—how much they’re appreciated, needed, and wanted. But these things that we’re told are important don’t hold a candle to what many mamas really need: change.

The mother’s whose lives are not being reflected on greeting cards are in need of something that can’t be delivered, worn, or eaten. They need policies that accurately reflect the reality of their daily lives. They need affordable health care, citizenship, access to healthy foods, transportation, birth control, self-care time, and support. They need second parent adoptions minus the red tape. They need safe spaces from domestic abusers, visitation rights, affordable and safe housing, and culturally relevant education in languages their families understand. They need less shaming and more policies in places that make it safe and secure to be the kind of moms they want to be.

Every one of the aforementioned mother’s experiences are nuanced and complicated by a number of variables, but in the end they all share the common need for support. With that I say fuck you corporate greeting card companies for rejecting the lot of us (75% to be exact) who don’t match your illustrations on the front of your cards, but we’re not waiting for you to represent us! We will continue doing what we do best: mothering with our whole selves and avoiding your exclusive, capitalistic messages. 

 
To send a custom e-card with a political message to a mama in your life, click here!

 

 


Mama’s Day, Our Way!

MAMA’S DAY 2012

WWW.MAMASDAY.ORG

The unique relationships we have with our mothers are not exemplified on corporate greeting cards (reads: you’re not doing it for us, Hallmark). This year share a card with your mom or a mom you know that genuinely reflects the differentiating relationships and experiences we have with mother identified folks.

#MamasDay 

Check out the blog carnival Strong Families is putting together. We are expecting well over 20 posts on a wide range of mama issues…from abortion to shackling to queer mamahood to so much more!

Follow us on Facebook and Twitter to keep up with all of the awesome Mama’s Day Activities.

Strong Families organizations Forward Together and California Latinas for Reproductive Justice are co-sponsoring Calls for Kids (AB 2015 – Mitchell).  This important bill would give California parents who are being taken into custody for immigration or other issues the ability to make arrangements for their child. Join us in letting our lawmakers know that this simple fix not only saves money by keeping kids out of foster care, it also keeps our families strong.

Shout out: Calls from home

Media Literacy Project, Strong Families, and Thousand Kites need your help to produce Calls from Home: Mama’s Day Special, a radio project that connects incarcerated mothers to their families, friends, and communities. With your support we’ll send voices through barbed-wire to our millions of neighbors behind bars this Mama’s Day.

Sing a song, read a prayer, speak from the heart and let our mamas behind bars in our nation’s prisons know you’re thinking about them. Call to our toll-free 24/7 answering machine now at 877-410-4863 to leave a recording we’ll play over the air.

 


May Day – Oakland

ImageMay Day

Rally at 3PM—Fruitvale BART plaza!
March to San Antonio Park—Music, Speeches, and Children’s programming
March to Oscar Grant Plaza

Marcha a San Antonio Park y Plaza de Oscar Grant

*Mass Mobilization*
Tod@s a las Calles! To the Streets!
Please invite your friends, family, and co-workers. 

On May 1st, we will display our collective strength and unity. We will march in peace. We welcome the participation of families with children. 

For more info.: http://mayday2012.blogspot.com/2012/04/march-for-dignity-and-resistance-marcha_16.html
E-mail: MayDayBayArea@gmail.com

Children’s Village will set up at San Antonio Park:
https://www.facebook.com/events/205264822909328/?context=create

Join Drumming for Dignity & Resistance:
https://www.facebook.com/events/365968160100141


Moving Forward, Together

Last weekend I attended the Civil Liberties and Public Policy (CLPP) conference at Hampshire College. This conference provides a space for reproductive justice activists and activists in sectors that intersect with reproductive justice to engage in dialogue about how to meaningfully move our work forward. I’d been to CLPP before. I knew there would be a diverse group of presenters who brought with them years of experience working in reproductive health. I was prepared for the abortion speak-out where people told both empowering and disempowering stories of abortion and abortion access. I expected some healthy debate around language, accessibility and cultural appropriation. What I wasn’t prepared for was the response I would get when I told dozens of our allies, supporters, friends and family that we were no longer Asian Communities for Reproductive Justice. Effective immediately we’d be known as Forward Together.

There were activists at this conference who knew our organization in its humble beginnings as Asian Pacific Islanders for Choice and who supported us through our transition as we became Asian Pacific Islanders for Reproductive Health. As our work evolved and the intersections of class and race revealed themselves as ever present, we emerged as Asian Communities for Reproductive Justice, an organization who supports and develops the leadership of Asian youth and leverages the voices of the Asian communities, who often go unheard – and there we stayed for over a decade. Our allies and friends knew all of this about us. They supported and trusted us as a steadfast leader in reproductive justice and movement building. We worked together, learned together and grew together and here I was, at this conference, asking them to support us once more as we revamped ourselves and chose a name that reinforced the multiracial and cross-sector work we are so loyally committed to.
Continue reading


Fem mavens give me life & pizza!


#MillionHoodies

SIGN THE PETITION


The devaluation of Black life

The deaths of Emmett Till, Sean Bell, Oscar Grant and Trayvon Martin counter the narrative that all human life is valuable.

As the news of 17-year-old Trayvon Martin’s murder floods the airwaves I sit, familiarly reflective and saddened by the loss of yet another Black life at the hands of a sanctimonious racist. But like many of you, I know that this experience is not an isolated one. Largely, the lives of young Black men have never held great value in this country. From birth to untimely death, they’ve been treated as mules for labor, obvious scapegoats, easy targets and disposable–at no consequence to the disposer.

We’ve watched as the media and policy makers have heavily overlooked the outright assassinations of countless Black boys and men with little to no significance placed on the value of their lives or the racial implications of why they were murdered.
It’s enraging when I think of how capriciously Americans shrug their shoulders and turn the other cheek when considering the value of Black life in this country. Institutional and interpersonal racism has left Black America in a very precarious place; just leaving our homes puts us at risk for being assassinated by any self-righteous, gun-yielding neighborhood watchman who deems us suspicious.

This way of thinking is an example of a broader societal philosophy that literally begins at conception of a Black life. Black mothers, often considered hypersexual in nature, are frequently treated with little to no dignity by doctors who dismiss their pregnancies as accidental or inconsequential.

With a maternal and fetal mortality rate higher than any other race (often caused by stress brought on by racial burdens), Black mothers often experience traumatic birthing experiences that include forced cesareans, trivializing attitudes by medical professionals, and contemptuous care that has led to death or serious injury. If they survive this, Black children are given the least resources, have the least access to healthcare, endure some the most toxic and contaminated environments, and deal with structural and interpersonal racism throughout adolescence and into adulthood, where they risk the chance of being shot to death by people like George Zimmerman. 

It is disheartening how people have desensitized themselves to the plight of communities just because they don’t look like their own or how the lives of Black children are so undervalued, not because of something they’ve done but simply–just because. I can’t reconcile how some people have positioned themselves to make ethical decisions about who is and who isn’t deserving of safety, security, and justice and how those decisions magnify and shift culture, leaving entire communities on the fringes and moving targets for the Zimmermans of the world.

Sites like Black and Missing have been erected because those with the power to reach the masses refuse to prioritize anyone who isn’t white, hetero, or wealthy. Black and Brown children who go missing in this country or are raped, beaten, or murdered rarely ever make primetime news so communities of color are forced to find their own channels of distribution to get justice for their loved ones.

Trayvon’s death, and the subsequent lack of swift justice, is one more example the little importance placed on the lives and deaths of young Black boys. When will the media and policy makers start raising consciousness and awareness about the marginalization of Black families? Where are all of the folks who rallied behind Caylee Anthony, a child is a child and none of them deserve to die so why no vast humanitarian effort to convict Trayvon’s killer?

This worry-less behavior is unearthing some Jim Crow-like vigilante energy, and I am genuinely afraid for Black and Brown youth. This country has vilified young men of color so heavily that just existing makes them dangerous and threatening. Some say you can’t put value on life, but the deaths of Trayvon Martin, Sean BellOscar GrantEmmett Till and so many other innocent young men of color says otherwise.

Take a minute and sign this petition calling for the arrest and conviction of Trayvon Martin’s killer who is still safe in his home and share it widely. We should all feel personally charged to acknowledge the racial politics involved in his murder and to spread awareness about it.

 Follow me @freedom_writer


Sex is great! So is birth control!

Sex is great! So is having access to birth control to protect yourself from pregnancy. What’s not great is having to explain to your employer why you need it. It is only March and so far this year there have been over 430 attempts made by policy makers to cut access to reproductive health services.

Recently a new controversial bill regarding birth control has been advanced in Arizona which would allow employers to fire women who take the pill to prevent pregnancy, rather than for health purposes, based on religious and moral beliefs. WTF?!?!

What can you do?!  Visit this TUMBLR and speak your truth about why you love sex and access to birth control and tell the government to get the fuck off your body!

@xxslants


If Sandra Fluke were Black

Rush Limbaugh’s hateful comments toward Georgetown law student, Sandra Fluke, and the ensuing digital shitstorm that resulted in over twelve advertisers and two radio stations pulling their support has proven many things. One of which is that women are using the internet to combat sexism and intolerance– and we’re winning.

Fluke, who was barred from giving her testimony at the House Committee on Oversight & Government Reform on the ObamaCare contraception mandate and its implications for religious liberty, has dealt diplomatically with both the good and the bad press she’s received. But there are underlying issues that are being dangerously overlooked, one of which is the fact that Sandra Fluke is White.

When a white woman gets called a slut, America is up in arms, tearing through their closets for their shiniest white knight armor and suiting up for a battle to reclaim her dignity. But the living and breathing stereotype about Black women’s sexual prowess and the lascivious nature by which we supposedly live our lives is as pervasive as ever. No one is suiting up to fight for us, no armies of people are showing up on our behalf making threats for us, and no one is fighting to reclaim our dignity.

Continue reading


Black Feminist Twelve Point Plan

The Black Feminist Working Group [Iresha Picot, Kimberly Murray, Tiamba Wilkerson, Nuala Cabral, Darasia Selby, & Ladi’Sasha Jones] created this phenomenally poignant platform in an effort to identify the importance of the unique needs of Black women within the struggle for liberation of the Black community. It highlights a need for Black women to be free of reproductive oppression and  sexual violence to have access essential human dignities like affordable housing and healthcare.

Take a minute to read this, digest it and share it.

“I am a Black Feminist. I mean I recognize that my power as well as my primary oppressions come as a result of my blackness as well as my womaness, and therefore my struggles on both of these fronts are inseparable.”

-Audre Lorde

Black Feminist Twelve Point Plan

We are a collective of black feminists/womanists activists who are committed to the liberation of the black community. As black women the conditions of our lives are created by interlocking systems of oppression. As a collective we oppose all forms of oppression and are continuously working to develop our analysis to be effective allies with other marginalized communities. We created this platform to address the misconceptions about what black feminists/womanists believe, where our allegiances lie and what we want for the black community. We recognize that the problems that exists within the black community are connected to larger systems of oppression and domination.  However, this document addresses those issues that disportionately affect the black community because this is the community that we as black feminists identify as our homebase and foundation. We developed this statement from a place of love and not divisiveness, as we struggle along with our brothas and black people of all genders for the safety, security, and liberation of our community. We believe that the liberation of black women is necessary and integral to the liberation of the black community and not separate from it.      

 

1.WE WANT FREEDOM. 

We believe that freedom is only possible through individual and community self-determination. In order for the black community to achieve self-determination all systems of oppression must be dismantled.

 

2. We want a reformation of the criminal justice system, the abolition of the prison industrial complex and the implementation of community based models of justice and accountability.

This system has routinely targeted Black folks in the form of police brutality and covert corruption in the penal system that has led to the mass incarceration of Black people. The prison system violates human rights, causes the separation of families and capitalizes off the neo-slave labor of Black and Brown bodies that has been the basis of a profitable prison industrial complex.

3. We want control over our reproductive health and believe it is essential to building and maintaining strong black communities.

The United States government has, from its inception, consistently attempted to regulate, scapegoat and profit from the reproductive capabilities of black people. The denial of reproductive justice and autonomy began during slavery and continues today in the form of sterilization abuses, purposeful prescription of harmful contraceptives, and the targeting of black women as eugenicists for demanding access to safe and legal abortions. We demand an end to the pathology and criminalization of black motherhood and families the right to affordable and safe reproductive health care for all.

Continue reading


Follow

Get every new post delivered to your Inbox.

Join 905 other followers